Seven Reasons To Believe in God
From A Scientist
From A Scientist
By A. CRESSY MORRISON,
Former President of the New York Academy of Sciences
Former President of the New York Academy of Sciences
WE ARE STILL IN THE DAWN of the scientific age, and every increase of
light reveals more brightly the handiwork of an intelligent Creator. We have
made stupendous discoveries; with a spirit of scientific humility and of faith
grounded in knowledge we are approaching ever nearer to an awareness of God.
For
myself, I count seven reasons for my faith:
First: By unwavering mathematical
law we can prove that our universe was designed and executed by a great
engineering intelligence.
Suppose
you put ten pennies, marked from one to ten, into your pocket and give them a
good shuffle. Now try to take them out in sequence from one to ten, putting
back the coin each time and shaking them all again. Mathematically we know that
your chance of first drawing number one is one in ten; of drawing one and two
in succession, one in 100; of drawing one, two and three in succession, one in
1000, and so on; your chance of drawing them all, from number one to number ten
in succession, would reach the unbelievable figure of one in ten billion.
By the
same reasoning, so many exacting conditions are necessary for life on the earth
that they could not possibly exist in proper relationship by chance. The earth
rotates on its axis 1000 miles an hour at the equator; if it turned at 100
miles an hour, our days and nights would be ten times as long as now, and the
hot sun would likely burn up our vegetation each long day while in the long
night any surviving sprout might well freeze.
Again the
sun, source of our life, has a surface temperature of 10,000 degrees
Fahrenheit, and our earth is just far enough away so that this “eternal life”
warms us just enough and not too much ! If the sun gave off
only one half its present radiation, we would freeze, and if it gave as much
more, we would roast.
The slant
of the earth, tilted at an angle of 23 degrees, gives us our seasons; if the
earth had not been so tilted, vapors from the ocean would move north and south,
piling up for us continents of ice. If our moon were, say, only 50,000 miles
away instead of its actual distance, our tides might be so enormous that twice
a day all continents would be submerged; even the mountains could soon be
eroded away. If the crust of the earth had only been ten feet thicker, there
would be no oxygen, without which animal life must die. Had the ocean been a
few feet deeper, carbon dioxide and oxygen would have been absorbed and no
vegetable life could exist.
It is
apparent from these and a host of other examples that there is not one chance
in billions that life on our planet is an accident.
Second: The resourcefulness of life
to accomplish its purpose is a manifestation of an all-pervading Intelligence.
What life
itself is, no man has fathomed. It has neither weight nor dimensions, but it
does have force; a growing root will crack a rock. Life has conquered water, land
and air, mastering the elements, compelling them to dissolve and reform their
combinations.
Life, the
sculptor, shapes all living things; an artist, it designs every leaf of every
tree, and colors every flower. Life is a musician and has taught each bird to
sing its love song, the insects to call one another in the music of their
multitudinous sounds. Life is a sublime chemist, giving taste to fruits and
spices, and perfume to the rose, changing water and carbonic acid into sugar
and wood, and, in so doing, releasing oxygen that animals may have the breath
of life.
Behold an
almost invisible drop of protoplasm, transparent, jellylike, capable of motion,
drawing energy from the sun. This single cell, this transparent mist-like
droplet, holds within itself the germ of life, and has power to distribute this
life to every living thing, great and small. The powers of this droplet are
greater than our vegetation and animals and people, for all life came from it.
Nature did not create life; fire-blistered rocks and a saltless sea could not
meet the necessary requirements.
Who, then,
has put it here?
Third: Animal wisdom speaks
irresistibly of a good Creator who infused instinct into otherwise helpless
little creatures.
The young
salmon spends years at sea, then comes back to his own river, and travels up
the very side of the river into which flows the tributary where he was born.
What brings him back so precisely? If you transfer him to another tributary he
will know at once that he is off his course and he will fight his way down and
back to the main stream and then turn up against the current to finish his
destiny accurately.
Even more
difficult to solve is the mystery of eels. These amazing creatures migrate at
maturity from ponds and rivers everywhere – those from Europe across thousands
of miles of ocean – all bound for the same abysmal deeps near Bermuda. There
they breed and die. The little ones, with no apparent means of knowing anything
except that they are in a wilderness of water, nevertheless start back and find
their way not only to the very shore from which their parents came but thence
to the selfsame rivers, lakes or little ponds. No American eel has ever been
caught in Europe, no European eel in American waters. Nature has even delayed
the maturity of the European eel by a year or more to make up for its longer
journey. Where does the directional impulse originate?
Fourth: Man has something more than
animal instinct – the power of reason.
No other
animal has ever left a record of its ability to count ten, or even to
understand the meaning of ten. Where instinct is like a single note of a flute,
beautiful but limited, the human brain contains all the notes of all the
instruments in the orchestra. No need to belabor this fourth point; thanks to
human reason we can contemplate the possibility that we are what we are only
because we have received a spark of Universal Intelligence.
Fifth: Provision for all living is
revealed in such phenomena as the wonders of genes.
So tiny
are these genes that, if all of them responsible for all living people in the
world could be put in one place, there would be less than a thimbleful. Yet
these genes inhabit every living cell and are the keys to all human, animal and
vegetable characteristics. A thimble is a small place to hold all the
individual characteristics of almost three billion human beings. However, the
facts are beyond question.
Here
evolution really begins – at the cell, the entity which holds and carries the
genes. That the ultra-microscopic gene can absolutely rule all life on earth is
an example of profound cunning and provision that could emanate only from a
Creative Intelligence; no other hypothesis will serve.
Sixth: By the economy of nature, we
are forced to realize that only infinite wisdom could have foreseen and
prepared with such astute husbandry.
Many years
ago a species of cactus was planted in Australia as a protective fence. Having
no insect enemies in Australia, the cactus soon began a prodigious growth; the
alarming abundance persisted until the plants covered an area as long and wide
as England, crowding inhabitants out of the towns and villages, and destroying
their farms. Seeking a defense, entomologists scoured the world; finally they
turned up an insect which lived exclusively on cactus, and would eat nothing
else. It would breed freely, too; and it had no enemies in Australia. So animal
soon conquered vegetable, and today the cactus pest has retreated – and with it
all but a small protective residue of the insects, enough to hold the cactus in
check forever.
Such
checks and balances have been universally provided. Why have not fast-breeding
insects dominated the earth? Because they have no lungs such as man possesses;
they breathe through tubes. But when insects grow large, their tubes do not
grow in ratio to the increasing size of the body. Hence there never has been an
insect of great size; this limitation on growth has held them all in check. If
this physical check had not been provided, man could not exist. Imagine meeting
a hornet as big as a lion !
Seventh: The fact that man can
conceive the idea of God is in itself a unique proof.
The
conception of God rises from a divine faculty of man, unshared with the rest of
our world – the faculty we call imagination. By its power, man and man alone
can find the evidence of things unseen. The vista that power opens up is
unbounded; indeed, as man’s perfected imagination becomes a spiritual reality,
he may discern in all the evidence of design and purpose the great truth that
heaven is wherever and whatever; that God is everywhere and in everything that
nowhere so close as in our hearts.
It is
scientifically as well as imaginatively true, as the Psalmist said: The
heavens declare the Glory of God and the firmament showed His handiwork.


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